When a Christian fails to continue in his process of sanctification, he invites a
carnal phase to his walk as a Christian. Yet rarely are the consequences of this phase
confined to only the backsliding Christian. The consequences are often far reaching
especially when other irresponsible Christians or non-Believers commune together. Paul
identifies this potential problem in the church of Corinth
(1 Cor 3:6-17).
1. Study 1 Corinthians 3:6-17.
What do you see in
1 Corinthians 3:6-8?
What is the context of the verses? What does it mean?
In the preceding verses, Paul has associated the behavior of envy,
strife and division among the Corinthian Christians as carnal; sinful behavior that is
motivated by selfish attitudes, worldly morals and the result of Christians who are not
growing spiritually.
Why do Christians divide themselves by taking pride in certain Christian
leaders or claim loyalty to their teachings? While Paul "planted" and started the church
in Corinth, and Apollos "watered" and ministered to the church after it was established,
it was God who really worked and grew the church by drawing non-Believers to Himself. Paul
and Apollos knew they were merely servants through whom He worked.
Because God determines the results or outcome of one’s efforts,
Christians are only responsible for their efforts and quality of work.
2. Study 1 Corinthians 3:9-15.
What is Paul referring to? What is Paul building?
Paul and Apollos are "God’s fellow workers" who tended to and nurtured
"God’s field", a metaphor for Christians and collectively as "God’s building" the church.
Paul laid the foundation of the church on sound doctrine, which was the
correct gospel and view of Jesus Christ.
Apollos built upon that by teaching, training and enabling others in
the process of sanctification.
Using the metaphor of constructing a building to that of building up
the church, Paul draws a subtle contrast to the existence of envy, strife and division.
Growth is in part the result of how Christians (leaders as well as members) participate in
the life of the church. However, this work is serious and done carefully as Paul warns,
"But each man must be careful how he builds on it"; each Christian is accountable to God
for their contribution.
A Christian’s contribution to the church may be high quality as
symbolized by "gold, silver" or "precious stones". This would be lasting and enduring.
If the foundation is understood to be "Jesus Christ", then examples of
valuable materials used to build the church and supported by that foundation could be the
teaching of sound doctrine and theology, prayer and fruits of the Spirit
(Gal 5:22-23).
A Christian’s contribution to the church may be low quality as
symbolized by "wood, hay" or "straw". This would be temporal, of little benefit and subject
to decay.
The Corinthians may have been growing the church for other reasons such
as around the person of Paul, Apollos, Corinthian cultural practices or worldly wisdom.
Regardless of the work, there will be a "day" (verse 13), a time when
Christ will judge the works of Believers
(2 Cor 5:10).
While it is not entirely clear of how God will judge, the Bible uses the imagery of "fire"
in reference to the evaluation of the Christian’s work. This imagery is more readily
apparent in Revelation 2:18-19;
3:18;
22:12.
Paul indicates that a Christian whose work meets approval after God’s
judgment is credited, while the worker of inferior materials is saved, he is not rewarded
for his labor. Furthermore, Paul figurativly implies that just as a worker knows about the
quality of his building material, so does a Christian knows what work that God approves of.
3. In 1 Corinthians 3:16-17,
what is Paul referring to when he speaks of a "temple?" Is he referring to the Christian’s
life (hint: study the Greek verb endings and personal pronouns that Paul uses in verse 16)?
What does he mean "if any man destroys the temple"?
Greek verbs have distinct endings that show whether the subject of the
verb is singular or plural, first person (I, we), second person (you, you all), or third
person (he, she, it or they). For pronouns, there are different Greek terms for singular
"you" or the plural "you all".
The Greek verb endings and pronouns of
1 Corinthians 3:16 all indicate the plural.
Do you not know that you (plural) are a temple (singular) of God and
that the Spirit of God dwells in you?
There are two different Greek terms for temple, which have two different
meanings.
"Hieros" refers to a sacred building such as a temple building.
"Naos" refers to the sanctuary of the temple consisting of the Holy
place and the Holy of Holies. This is the term that Paul uses in
1 Corinthians 3:16
to describe the local church.
When considering the grammatical nuances and context, Paul is not thinking
of individual Christians as temples or dwellings of the Holy Spirit. Instead, he is
thinking in the plural, the local church where God resides.
The clause "Do you not know" occurs 10 times in this letter and each
time it precedes an indisputable statement, which in this case is: "you are a temple of
God and that the Spirit of God dwells in you."
In his confrontation of the Corinthian sin of coveting, division and
strife, Paul takes the time to explain to the Corintians what to do; yet, warns them of
the danger of their behavior which could lead to the destruction of the church. Christians
ought to be taking part in the process of sanctification and building the church up instead
of taking part in sinful behavior and taking the church down.
This ultimate warning is directed towards the person who destroys the
church: God will destroy him. That would certainly stop someone from sinning further.
References:
1. Kaiser Jr. WC, Davids PH, Bruce FF, and Brauch MT, Hard Sayings
of the Bible, Downers Grove, Il: InterVarsity Press (1996).
Copyright ©2009 Helpmewithbiblestudy.org. All rights to this material are reserved. We encourage you
to print the material for personal and non-profit use or link to this site. You may not distribute articles
to other web locations for retrieval or mirror at any other site.